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Reviewed by Marilyn Herbert
Today I’d like to highlight an Inuit author who has seen a lifetime of change in her own family and in Canada’s Inuit north. If you are not familiar with the Inuit word “qallunaat,” it literally translates as “those who pamper their eyebrows,” but figuratively refers to those who live in the south or in non-Inuit environments.
I have met and come to know many Qallunaat … and learned to be cautious with them. Some are nice and kind, but none want to see or understand my Native culture. Some don’t want to know, some don’t have time, some try but find it too deep to understand or accept. They all want to cover it up with their own ways. They always want me to be different, a novelty, and they refuse to see that I am a plain human being with feelings, aches, hatred, the desire to cheat, lie, love, adore, understanding, kindness, humanity, pain, joy, happiness, gratitude, and all the other things that every other being was capable of having, doing, thinking and acting. (p.219, 220)
Mini Aodla Freeman was born in 1936 in Canada’s north, in James Bay. Her memoir Life Among the Qallunaat, first published in 1978, is a glimpse into her life as an Inuk child within a hunting family. But it is bigger than that: It compares and contrasts her rural life with the urban life of Canada’s south.
Aodla Freeman and her family lived on the land, hunting and fishing and moving from winter lands to their summer lands. They were familiar with the Native Cree tribes and dealt with the Hudson’s Bay Company. She grew up in tents and was in for a major culture shock when she came to southern Ontario for the first time.
Reviewed by Marilyn Herbert
Mountain climbing and hiking are not for the faint of heart, yet Lori Lansens (author of The Girls) has given us an amazing story to experience vicariously in her novel The Mountain Story. The book’s cover says: “Five days. Four lost hikers. Three survivors.” From the beginning, there are pressing questions.
Wolf Truly is 18 years old when he takes what he believes is his last tram ride up to the mountain located at the edge of the California desert. Once there, he intends to hike to a spot at Secret Lake to take his life. His objective is diverted by first two, then three women who hope to head to the same location, but need his help to get there.
Nola and Bridget decide that Wolf is a mountain guide and offer him money, which he refuses and he resolutely heads off into the bush. Hearing his name in the wind, he turns just in time to see the two women heading off in the wrong direction.
Poor Wolf. Soon afterwards, the third woman, Vonn, catches up to them — there is a swarm of bees, a beetle-infested log, confusion, and nervousness at having to spend a night on the mountain. In trying to clear a sleeping spot, they fell, “lost in the kaleidoscope of rocks and ochre dust and manzanita and sage, conveyed by round, rushing boulders, and silt, and brush, hitting the ground with a thud.”
In an instant, they have fallen down a steep wall at the edge of a cliff overlooking Palm Springs — so near, yet so far. Despite the California location, the weather at the top is extremely cold. Nola has a broken wrist, Bridget is dressed as a yoga instructor and Vonn is wearing green flip-flops. Wolf feels responsible for their well-being and their hopeful rescue.
Reviewed by Marilyn Herbert
The newest collection of Liz Pearl’s stories — Living Legacies: A Collection of Narratives by Contemporary Canadian Jewish Women (Volume V) — is a welcome addition to the series. As Pearl assembles the thoughts of women in each volume, new ideas and connections emerge.
As Pearl herself admits, she is in her 50s — midway through her life’s journey. With each publication, more of Pearl is revealed to herself and to each of her readers. The usual familiar topics are present: food, tikkun olam, education, family, identity, love, and loyalty. They are bound up with the ribbons of tradition and community. They show a strong bond between the generations and promote one of Judaism’s most loved values — l’dor v’dor — the giving from one generation to the next.
Whether it is blintzes or knishes, everyone’s favourite time is sharing food with friends and family. There are traditional foods eaten at holiday times or for Shabbat, and there are traditional foods that come from a variety of geographical locations. After all, the Jews have been scattered over the globe for centuries and have picked up great culinary tips. These food ideas have been passed down from mother to daughter to granddaughter and will hopefully continue.
Sara Aharon had an aversion to all of her mother’s home-cooked meals, but loved the blintzes that she helped make. These “thin, smooth, white and velvety flat cakes filled with sweet or savoury fillings” kick-started her interest in other foods. When she had children of her own, she enjoyed seeing their interest and love of food, and of course, the one thing she took from her own mother was the making of blintzes with her children as assistants. Blintzes have “become part of our family lore.”
Bookclub-in-a-Box is excited to be giving away a copy of The Invention of Wings to one reader! To enter the contest, just email laura [at] bookclubinabox.com with your name and mailing address by March 4. (Canadian residents only.)
Reviewed by Laura Godfrey
After the success of her first two novels, The Secret Life of Bees and The Mermaid Chair, Southern America-born author Sue Monk Kidd has written another novel that seems destined to have a lasting impact on readers. The Invention of Wings is based on Sarah and Angelina Grimké, two real-life sisters from the early 19th century—they were the first female abolition agents, fighting for racial equality, and among the earliest major American feminist thinkers. The author has taken details from the documented lives of these women, and woven in some details of her own to create an inspiring story full of rich characters.
The Invention of Wings begins with young Sarah Grimké, an intelligent, redheaded girl from a wealthy, slave-owning family in Charleston, South Carolina. For her 11th birthday, Sarah’s mother gives her a gift: ownership of Hetty “Handful,” a 10-year-old slave who is intended to be Sarah’s handmaid. But even at that age, Sarah is strong in her conviction about the evils of slavery, and tries to refuse this unwanted gift.